Charles Wood on Acts of God
That there is a God who acts at all is not something a careful observer of the world’s occurrences is inescapably driven to conclude.  …
It is therefore from God that we first learn of the acts of God. That is, it is the word of God that identifies and interprets to us the acts of God, which are otherwise indiscernible in events. This priority of “word” over “event” in our coming to apprehend the acts of God must be respected in any adequate account of God’s self-revelation. God is not “revealed in history,” if history is understood as the course of events. God does indeed act in events…but the events as such do not betray that fact. We do not arrive at a knowledge of God by noticing the Godly features of certain events and following God’s footprints through history, so to speak. Even “God is revealed in acts” is an abbreviated and therefore potentially misleading statement of the order of knowing involved. The acts of God themselves must be disclosed as God’s acts. God is hidden in events and is revealed as acting only through the word that renders the acts as God’s acts to us.  …
Thus, to describe an occurrence as an act of God is not to indulge in pious overdescription of the events involved, justified perhaps by their impressiveness. It is instead to place the occurrence within a different context of description, on the basis of the agent’s own self-disclosure. It is to acknowledge a God who not only acts, but also speaks. 
from An Invitation to Theological Study (Trinity Pr Intl, 1994).
An account of divine action can speak to a variety of questions. The theologian with the gumption to begin thinking through them will need a sense for the lay of the land of multiple horizons of inquiry at once. Some questions are conceptual. (What sense does it make to predicate powers of agency, causation, and intentionality to an invisible and incorporeal personality?) Some are epistemological. (Is God’s activity perceivable only to faith?) Some are systematic. (What can doctrines like creation and providence teach about the aims of divine action? And vice versa.) Some are anthropological. (Does divine action enable or inhibit free human action? How can theologians like Thomas, Calvin, Molina, Suárez, Báñez, Arminius, and Process and Open theists help us here?) Some are moral. (If God is the author of natural and human history, how could God not be culpable for evil?) Some are religious. (Does God act in response to our prayers?) Some call for squaring with the latest scientific models of reality. (Is evolution compatible with providence? Are chaos theory or quantum mechanics the sort of explanatory apparatus we need in order to account for the “causal joint” between divine action and the natural order? Are miracles anomalies to natural laws?) Some questions are historiographical. (Is God’s agency in history a possible and proper principle of historical explanation? If God acts in history, what do we mean by history?) All the above should be enough to give an idea of the scope of the material a theologian needs to have at their command. Daunting indeed, but also, for my money, one of the discipline’s principal charms. So for those who share my interest in questions like these, the following works can help you enter the mystery.
To add a personal note, my greatest interests lean toward the conceptual and epistemological questions. When it comes to the anthropological, I think Aquinas, and heirs of his like Farrer, are our best guides on that front. Lastly, I’m not positive that theology’s engagement with the sciences on these matters isn’t in some fundamental ways an exercise in missing the point.
In each section works are listed chronologically. Links are provided to works available online. Feel welcome to offer suggestions to improve the list.
The Idea of Divine Action
- G. Ernest Wright, (1952) God Who Acts
- Frank Dilley, “Does the ‘God Who Acts’ Really Act”? Anglican Theological Review 47 (1965): 66-80.
- Brian Hebblethwaite, “Providence and Divine Action.” Religious Studies 14/2 (1978): 223-236.
- Maurice Wiles, (1986) God’s Action in the World
- Thomas Morris, ed., (1988) Divine and Human Action: Essays in the Metaphysics of Theism
- Hebblethwaite and Henderson, eds., (1990) Divine Action: Studies Inspired by the Philosophical Theology of Austin Farrer
- T. F. Tracy, ed., (1990) The God Who Acts: Philosophical and Theological Explorations
- Matts Hansson, (1991) Understanding an Act of God
- Vincent Brümmer, (1992) Speaking of a Personal God
- Eberhard Jüngel, (1995) “The Revelation of the Hiddenness of God: A Contribution to the Protestant Understanding of the Hiddenness of Divine Action.” In Theological Essays II
- Astley, Brown, and Loades, eds., (2004) God in Action
- Evan Fales, (2009) Divine Intervention: Metaphysical and Epistemological Puzzles
- Kevin Vanhoozer, (2010) Remythologizing Theology: Divine Action, Passion, and Authorship
- Rowan Williams, (2011) “Divine Presence and Divine Action: Reflections in the Wake of Nicholas Lash.”
- Frank Kirkpatrick, (2014) The Mystery and Agency of God: Divine Being and Action in the World
Perceiving Divine Action
- Select Patristic and Medieval treatments are collected in G. E. Thiessen, ed., (2004) Theological Aesthetics: A Reader
- Brother Lawrence, (late 17th C) The Practice of the Presence of God
- Rudolf Bultmann, (1934) “How does God Speak to Us through the Bible?” In Existence & Faith, 166-170.
- John Bailie, (1962) The Sense of the Presence of God
- Austin Farrer, (1968) “Infallibility and Historical Revelation.” In The Truth Seeking Heart, 81-93.
- Emil Fackenheim, (1973) “Elijah and the Empiricists: The Possibility of Divine Presence.” In Encounters Between Judaism and Modern Philosophy: A Preface to Future Jewish Thought, 7-29.
- Cornelius Ernst, (1979) “How to see an Angel.” In Multiple Echo: Explorations in Theology, 187-201.
- Nicholas Lash, (1979) “These Things were Here and but the Beholder Wanting.” In Theology on Dover Beach, 150-163.
- —. (1987) “Watchfulness.” In Seeing in the Dark, 21-26.
- William Alston, (1991) Perceiving God: The Epistemology of Religious Experience
- Dallas Willard, (1999) Hearing God: Developing a Conversational Relationship with God
- N.K. Verbin, “Can Faith be Justified?” Faith and Philosophy 18/4 (2001): 501-522.
- Ben Campbell Johnson, (2004) The God who Speaks: Learning the Language of God
- Rowan Williams, (2005) “God.” In Fields of Faith: Theology and Religious Studies for the Twenty First Century, 75-89.
- Roger Scruton, (2012) The Face of God
- Gavrilyuk & Coakley, eds., (2014) The Spiritual Senses: Perceiving God in Western Christianity
- Sameer Yadav, (2015) The Problem of Perception and the Experience of God
Providence (for a bibliography by Terry Wright)
- G. C. Berkower, (1952) The Providence of God
- Langdon Gilkey, “The Concept of Providence in Contemporary Theology.” The Journal of Religion 43/3 (1963): 171-192.
- —. (1976) Reaping the Whirlwind: A Christian Interpretation of History
- Timothy Gorringe, (1991) God’s Theatre: A Theology of Providence
- Paul Helm, (1993) The Providence of God
- Charles Wood, (2008) The Question of Providence
- Murphy and Ziegler, eds., (2009) The Providence of God
- John Webster, (2012) “Providence,” In Mapping Modern Theology, edited by McCormack and Kapic, 203-226.
- Mark Elliott, (2015) Providence Perceived: Divine Action from a Human Point of View
- Ron Highfield, (2015) The Faithful Creator: Affirming Creation and Providence in an Age of Anxiety
Divine Action & Human Freedom, Responsibility, and Prayer
- H. H. Farmer, (1963) The World and God: A Study of Prayer, Providence and Miracle in Christian Experience
- Austin Farrer, (1967) Faith and Speculation
- Peter Baelz, (1968) Prayer and Providence: A Background Study
- John B. Cobb Jr., (1969) God and the World
- Vernon White, (1985) The Fall of a Sparrow: A Concept of Special Divine Action
- Kathryn Tanner, (1988) God and Creation in Christian Theology: Tyranny or Empowerment?
- John Cobb Jr., (1995) Grace and Responsibility
- McLain and Richardson, eds., (1999) Human and Divine Agency: Anglican, Catholic, and Lutheran Perspectives
- Bernard Lonergan, (2000) Grace and Freedom: Operative Grace in the Thought of St. Thomas Aquinas
- Terrance Tiessen, (2000) Providence and Prayer
- Thomas Flint, (2006) Divine Providence: The Molinist Account
- John Sanders, (2007) The God who Risks: A Theology of Divine Providence
- Vincent Brümmer, (2008) What Are We Doing When We Pray?, 2nd Ed
- Terry Wright, (2009) Providence Made Flesh: Divine Presence as a Framework for a Theology of Providence
- Herbert McCabe, (2010) God and Evil in the Theology of St Thomas Aquinas
- Darren Kennedy, (2011) Providence and Personalism: Karl Barth in Conversation with Austin Farrer, John Macmurray and Vincent Brümmer
- Jowers, ed., (2011) Four Views on Divine Providence
Divine Action & Science (and Miracles) (for a typology of leading options)
- C. S. Lewis, (1960) Miracles
- C. F. D. Moule, (1965) Miracles: Cambridge Studies in their Philosophy and History
- John Polkinghorne, (1989) Science and Providence: God’s Interaction with the World
- Christopher Mooney, (1996) Theology and Scientific Knowledge: Changing Models of God’s Presence in the World
- Russell, Murphy and Peacock, eds., (1997) Chaos and Complexity: Scientific Perspectives on Divine Action, 2nd ed.
- C. John Collins, (2000) The God of Miracles: An Exegetical Examination of God’s Action in the World
- Russell, Clayton, Wegter-McNelly, and Polkinghorne, eds., (2002) Quantum Mechanics: Scientific Perspectives on Divine Action
- Nicholas Saunders, (2002) Divine Action and Modern Science
- T. A. Smedes, (2004) Chaos, Complexity, and God: Divine Action and Scientism
- Peters and Hallanger, eds., (2006) God’s Action in Nature’s World
- J. Houston, (2007) Reported Miracles: A Critique of Hume
- Keith Ward, (2007) Divine Action: Examining God’s Role in an Open and Emergent Universe
- Philip Clayton, (2008) Adventures in the Spirit: God, World, Divine Action
- Shults, Murphy and Russell, eds., (2009) Philosophy, Science and Divine Action
- Denis Edwards, (2010) How God Acts: Creation, Redemption and Special Divine Action
- Amos Yong, (2011) The Spirit of Creation: Modern Science and Divine Action in the Pentecostal-Charismatic Imagination
- Craig Keener, (2011) Miracles: The Credibility of the New Testament Accounts
- Graham Twelftree, ed., (2011) The Cambridge Companion to Miracles
- Michael Dodds, (2012) Unlocking Divine Action: Contemporary Science and Thomas Aquinas
- Robert Larmer, (2013) The Legitimacy of Miracle
- Louise Hickman, ed., (2014) Chance or Providence: Religious Perspectives on Divine Action
Divine Action & History
- Schubert Ogden, “What Sense Does It Make to Say, ‘God Acts in History’?” The Journal of Religion 43/1 (1963): 1-19.
- Albert Outler. “Theodosius’ Horse: Reflections on the Predicament of the Church Historian,” Church History 34/3 (1965): 251-261.
- C. T. McIntire, ed., (1977) God, History and Historians: An Anthology of Modern Christian Views of History
- Henry Warner Bowden. “Ends and Means in Church History,” Church History 54/1 (1985): 74-88.
- Hans Hillerbrand, “Church History as Vocation and Moral Discipline,” Church History 70/1 (2001): 1-18.
- Steven Keillor, (2007) God’s Judgments: Interpreting History and the Christian Faith
- Roland Deines, (2013) Acts of God in History: Studies Towards Recovering a Theological Historiography, edited by Ochs and Watts.
- Samuel Adams, (2015) The Reality of God and Historical Method: Apocalyptic Theology in Conversation with N. T. Wright
- G. M. Zbraschuk, (2015) The Purposes of God: Providence as Process-Historical Liberation
- Jay Green, (2015) Christian Historiography: Five Rival Versions
Historiography (since Carr & Elton)
- E. H. Carr, (1961) What is History?
- Geoffrey Elton, (1967) The Practice of History
- Hayden White, “The Historical Text as Literary Artifact,” Clio 3/3 (1974): 277-303.
- David Carr, (1991) Time, Narrative and History
- Keith Jenkins, (1995) On ‘What Is History?’: From Carr and Elton to Rorty and White
- —. (2003) Re-thinking History, 3rd ed.
- Elizabeth Clark, (2004) History, Theory, Text: Historians and the Linguistic Turn
- Mark Day, (2008) The Philosophy of History: An Introduction
- Joel B. Green, “Rethinking ‘History’ for Theological Interpretation,” Journal of Theological Interpretation 5/2 (2011): 159-74.
- Frank Ankersmit, (2012), Meaning, Truth, and Reference in Historical Representation
- Alun Munslow, (2013) A History of History